{"id":92,"date":"2018-09-11T10:01:06","date_gmt":"2018-09-11T08:01:06","guid":{"rendered":"http:\/\/web.philo.ulg.ac.be\/epistolart_bd\/?page_id=92"},"modified":"2019-01-11T13:56:14","modified_gmt":"2019-01-11T12:56:14","slug":"le-carteggio-de-johannes-w-gaye","status":"publish","type":"page","link":"http:\/\/web.philo.ulg.ac.be\/epistolart_bd\/le-carteggio-de-johannes-w-gaye\/","title":{"rendered":"Le Carteggio de Johannes W. Gaye"},"content":{"rendered":"<p><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-parallax-fixed title nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"background-color: rgba(255,255,255,0);background-image: url(&quot;http:\/\/web.philo.ulg.ac.be\/epistolart_bd\/wp-content\/uploads\/sites\/46\/2018\/09\/fixedbackground-4.jpg&quot;);background-position: center center;background-repeat: no-repeat;padding-top:100px;padding-right:0px;padding-bottom:30px;padding-left:0px;margin-bottom: 30px;margin-top: 0px;border-width: 0px 0px 0px 0px;border-color:#eae9e9;border-style:solid;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;background-attachment:fixed;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"margin-top:0px;margin-bottom:20px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><div class=\"fusion-text fusion-text-1\"><h1 style=\"text-align: center;\">Le <em>Carteggio<\/em> de Johannes W. Gaye<\/h1>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"background-color: rgba(255,255,255,0);background-position: center center;background-repeat: no-repeat;padding-top:20px;padding-right:0px;padding-bottom:20px;padding-left:0px;margin-bottom: 0px;margin-top: 0px;border-width: 0px 0px 0px 0px;border-color:#eae9e9;border-style:solid;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_3 1_3 fusion-one-third fusion-column-first margintop15px\" style=\"width:33.333333333333%;width:calc(33.333333333333% - ( ( 4% ) * 0.33333333333333 ) );margin-right: 4%;margin-top:0px;margin-bottom:20px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><div class=\"fusion-column-content-centered\"><div class=\"fusion-column-content\"><div class=\"imageframe-align-center\"><span class=\" fusion-imageframe imageframe-none imageframe-1 hover-type-none marginbottom20px\"><a href=\"http:\/\/web.philo.ulg.ac.be\/epistolart_bd\/wp-content\/uploads\/sites\/46\/2019\/01\/carteggio-1.jpg\" class=\"fusion-lightbox\" data-rel=\"iLightbox[carteggio]\" data-title=\"carteggio-1\" title=\"carteggio-1\"><img decoding=\"async\" width=\"800\" height=\"1075\" src=\"http:\/\/web.philo.ulg.ac.be\/epistolart_bd\/wp-content\/uploads\/sites\/46\/2019\/01\/carteggio-1.jpg\" alt class=\"img-responsive wp-image-1226\" srcset=\"http:\/\/web.philo.ulg.ac.be\/epistolart_bd\/wp-content\/uploads\/sites\/46\/2019\/01\/carteggio-1-200x269.jpg 200w, http:\/\/web.philo.ulg.ac.be\/epistolart_bd\/wp-content\/uploads\/sites\/46\/2019\/01\/carteggio-1-400x538.jpg 400w, http:\/\/web.philo.ulg.ac.be\/epistolart_bd\/wp-content\/uploads\/sites\/46\/2019\/01\/carteggio-1-600x806.jpg 600w, http:\/\/web.philo.ulg.ac.be\/epistolart_bd\/wp-content\/uploads\/sites\/46\/2019\/01\/carteggio-1.jpg 800w\" sizes=\"(max-width: 800px) 100vw, 400px\" \/><\/a><\/span><\/div><\/div><\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_2_3 2_3 fusion-two-third fusion-column-last\" style=\"width:66.666666666667%;width:calc(66.666666666667% - ( ( 4% ) * 0.66666666666667 ) );margin-top:10px;margin-bottom:20px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><div class=\"fusion-column-content-centered\"><div class=\"fusion-column-content\"><div class=\"fusion-text fusion-text-2\"><h1 style=\"text-align: justify;\"><strong>Le c\u00e9l\u00e8bre <em>Carteggio inedito d\u2019artisti dei secoli XIV, XV, XVI<\/em>\u00a0(3 vol., Florence, 1839-1840) est un vaste recueil de lettres \u00e9dit\u00e9 par Johannes W. Gaye<\/strong> qui, une fois install\u00e9 en Italie, effectua des investigations dans diff\u00e9rents fonds d\u2019archives et biblioth\u00e8ques pour r\u00e9colter ces documents.<\/h1>\n<p style=\"text-align: justify;\">Son anthologie est une \u0153uvre pionni\u00e8re, v\u00e9ritable pr\u00e9lude \u00e0 la saison des grands recueils de textes \u00e9pistolaires d\u2019artistes qui vit son essor en Italie pendant la seconde moiti\u00e9 du XIXe si\u00e8cle (Bottari, Gualandi, Milanesi, Gotti). Historien issu de l\u2019Universit\u00e9 de Kiel, ayant pass\u00e9 la majeure partie de sa carri\u00e8re en Italie, Johannes W. Gaye (Tonning, 1804 \u2013 Florence, 1840) avait compris avant d\u2019autres que l\u2019histoire de l\u2019art ne se fait pas uniquement au d\u00e9part de textes th\u00e9oriques et programmatiques, mais aussi en approchant de plus pr\u00e8s le quotidien des artistes, qu\u2019il s\u2019agisse de figures anonymes, encore peu distinctes de l\u2019artisan, ou d\u2019individus au succ\u00e8s affirm\u00e9, revendiquant un r\u00f4le d\u2019intellectuels dans la soci\u00e9t\u00e9 italienne du Cinquecento avanc\u00e9.<\/p>\n<p style=\"text-align: justify;\">Bien que les textes rassembl\u00e9s par Gaye soient de diff\u00e9rents types (statuts de corporations, testaments, vies d\u2019artistes, \u2026), c\u2019est la lettre qui est au c\u0153ur du recueil. On d\u00e9couvre ainsi l\u2019int\u00e9r\u00eat que repr\u00e9sente la production \u00e9pistolaire des artistes et de nombres de figures gravitant autour de ceux-ci (marchands d\u2019art, secr\u00e9taires, m\u00e9c\u00e8nes, lettr\u00e9s, historiens, graveurs, imprimeurs etc.), pour la reconstitution d\u2019une p\u00e9riode-cl\u00e9 de l\u2019histoire de l\u2019art moderne, qui s\u2019\u00e9tend du XIVe au d\u00e9but du XVIIe si\u00e8cle. La multitude des documents permet d\u2019approcher une grande vari\u00e9t\u00e9 d\u2019artistes et de milieux culturels (Florence, Venise, Bologne, Mantoue, etc.).<\/p>\n<p style=\"text-align: justify;\">Plusieurs g\u00e9n\u00e9rations d\u2019historiens de l\u2019art italien ont d\u00e8s lors puis\u00e9 au <em>Carteggio<\/em> de Gaye. \u00c0 vrai dire, il n\u2019est envisageable de s\u2019en passer que quand la production \u00e9pistolaire d\u2019artistes c\u00e9l\u00e8bres (tels Michel-Ange, Vasari ou Titien) a fait l\u2019objet d\u2019\u00e9ditions sp\u00e9cifiques.<\/p>\n<p style=\"text-align: justify;\">Mais le <em>Carteggio<\/em> n\u2019est pas exempt d\u2019imperfections, essentiellement imputables \u00e0 l\u2019\u00e9poque o\u00f9 il a \u00e9t\u00e9 assembl\u00e9. Partant du constat que le travail de Gaye pr\u00e9sente des d\u00e9ficiences sous l\u2019angle philologique et qu\u2019il omet nombre de pr\u00e9cisions importantes, de nature pal\u00e9ographique et codicologique, le projet EpistolART s\u2019est propos\u00e9 d\u2019en faire une nouvelle \u00e9dition, palliant ses d\u00e9fauts majeurs, tout en montrant l\u2019importance m\u00e9thodologique d\u2019un retour \u00e0 la source. En effet, nous sommes convaincus que ce n\u2019est qu\u2019au d\u00e9part d\u2019un texte s\u00fbr, appr\u00e9hend\u00e9 dans sa mat\u00e9rialit\u00e9 aussi bien que dans ses contenus, que peuvent se d\u00e9ployer des analyses scientifiquement fond\u00e9es.<\/p>\n<\/div><\/div><\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":{"footnotes":""},"class_list":["post-92","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/web.philo.ulg.ac.be\/epistolart_bd\/wp-json\/wp\/v2\/pages\/92","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/web.philo.ulg.ac.be\/epistolart_bd\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/web.philo.ulg.ac.be\/epistolart_bd\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/web.philo.ulg.ac.be\/epistolart_bd\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/web.philo.ulg.ac.be\/epistolart_bd\/wp-json\/wp\/v2\/comments?post=92"}],"version-history":[{"count":5,"href":"http:\/\/web.philo.ulg.ac.be\/epistolart_bd\/wp-json\/wp\/v2\/pages\/92\/revisions"}],"predecessor-version":[{"id":1227,"href":"http:\/\/web.philo.ulg.ac.be\/epistolart_bd\/wp-json\/wp\/v2\/pages\/92\/revisions\/1227"}],"wp:attachment":[{"href":"http:\/\/web.philo.ulg.ac.be\/epistolart_bd\/wp-json\/wp\/v2\/media?parent=92"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}