{"id":3871,"date":"2014-11-17T10:49:26","date_gmt":"2014-11-17T09:49:26","guid":{"rendered":"http:\/\/web.philo.ulg.ac.be\/islamo\/?page_id=3871"},"modified":"2019-12-04T15:51:15","modified_gmt":"2019-12-04T14:51:15","slug":"aubert-martin","status":"publish","type":"page","link":"http:\/\/web.philo.ulg.ac.be\/islamo\/aubert-martin\/","title":{"rendered":"Aubert Martin"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"background-color: #ffffff;background-position: center center;background-repeat: no-repeat;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px;margin-bottom: 0px;margin-top: 0px;border-width: 0px 0px 0px 0px;border-color:#eae9e9;border-style:solid;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"margin-top:0px;margin-bottom:0px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><style type=\"text\/css\"><\/style><div class=\"fusion-title title fusion-title-1 sep-underline sep-solid fusion-title-text fusion-title-size-one\" style=\"border-bottom-color:#00843b;margin-top:0px;margin-right:0px;margin-bottom:70px;margin-left:0px;\"><h1 class=\"title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:42;line-height:1;\">Aubert Martin (1936 &#8211; )<\/h1><\/div><div class=\"fusion-text fusion-text-1\"><h3>Bibliographie<\/h3>\n<h4><strong>1. Livres<\/strong><\/h4>\n<\/div><ul class=\"fusion-checklist fusion-checklist-1\" style=\"font-size:15px;line-height:25.5px;\"><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\"><em>\u00c9l\u00e9ments de bibliographie des \u00e9tudes arabes<\/em>. Paris, Publications Orientalistes de France, 1975, 234 p.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">Averro\u00e8s. <em>Grand Commentaire de la M\u00e9taphysique d&rsquo;Aristote (Tafs\u00eer m\u00e2 ba\u2018d at-Tab\u00ee\u2018a). Livre L\u00e2m-Lambda<\/em> traduit de l&rsquo;arabe et annot\u00e9 par Aubert Martin. Paris, Les Belles Lettres (Biblioth\u00e8que de la Facult\u00e9 de Philosophie et Lettres de l&rsquo;Universit\u00e9 de Li\u00e8ge, Fascicule CCXXXIV), 1984, 308 p.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\"><em>M\u00e9langes \u00e0 la m\u00e9moire de Philippe Mar\u00e7ais<\/em>. \u00c9dit\u00e9s par Aubert Martin. Paris, Librairie d&rsquo;Am\u00e9rique et d&rsquo;Orient, 1985, 200 p.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">Philippe Mar\u00e7ais, <em>Parlers arabes du Fezz\u00e2n<\/em>. Textes, traductions et \u00e9l\u00e9ments de morphologie rassembl\u00e9s et pr\u00e9sent\u00e9s par Dominique Caubet, Aubert Martin et Laurence Denooz. Gen\u00e8ve\u00a0: Librairie Droz (Biblioth\u00e8que de la Facult\u00e9 de Philosophie et Lettres de l&rsquo;Universit\u00e9 de Li\u00e8ge, Fascicule CCLXXXI), 2001, XLI-283 p. avec planches.<\/p>\n<\/div><\/li><\/ul><div class=\"fusion-text fusion-text-2\"><h4><strong>2. Articles<\/strong><\/h4>\n<\/div><ul class=\"fusion-checklist fusion-checklist-2\" style=\"font-size:15px;line-height:25.5px;\"><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">\u00abL&rsquo;Ecriture arabe avant l&rsquo;Islam. Notes sommaires sur quelques jalons \u00e9pigraphiques\u00bb, dans <em>Art et Fact (Revue des historiens de l&rsquo;art, des arch\u00e9ologues, des musicologues et des orientalistes de l&rsquo;Universit\u00e9 de Li\u00e8ge)<\/em>, n\u00b0 3 (1984), pp. 146-150.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">\u00abUn cas particulier de la <em>muz\u00e2wadja<\/em> dans la langue d&rsquo;Averro\u00e8s\u00bb, dans A. Martin (\u00e9d.), <em>M\u00e9langes \u00e0 la m\u00e9moire de Philippe Mar\u00e7ais<\/em>, Paris, 1985, pp. 103-111.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">\u00abY a-t-il des rites d&rsquo;initiation dans l&rsquo;Islam\u00a0?\u00bb, dans <em>Les rites d&rsquo;initiation. Actes du Colloque de Li\u00e8ge et de Louvain-la-Neuve (20-21 novembre 1984)<\/em>, Louvain-la-Neuve, 1986, pp. 379-387. (Traduction italienne\u00a0: \u00abCi sono riti di iniziazione nell&rsquo;Islam\u00a0?\u201d, dans <em>I riti di iniziazione<\/em>, Milano\u00a0: Jaca Book, 1989, pp. 179-185).<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">\u00abLes Arabes, transmetteurs du savoir antique\u00bb, dans <em>Civilisations<\/em> XXXVIII\/1 (1988), pp. 15-25.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">\u00abLes Djinns dans le Coran\u00bb, dans <em>Anges et D\u00e9mons. Actes du Colloque de Li\u00e8ge et Louvain-la-Neuve (25-26 d\u00e9cembre 1987)<\/em>, Louvain-la-Neuve, 1989, pp.\u00a0355-365.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">\u00abLa M\u00e9taphysique. Tradition arabe et syriaque\u00bb, dans <em>Dictionnaire des philosophes antiques<\/em>, t. I, Paris, C.N.R.S., 1989, pp. 528-534.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">\u00abAverro\u00e8s. Le premier moteur. La pens\u00e9e qui se pense soi-m\u00eame\u201d,\u00bbdans <em>Aristote, La M\u00e9taphysique<\/em>, Paris, Presses Pocket, 1991, pp. 525-537 (extrait du <em>Grand Commentaire de la M\u00e9taphysique d&rsquo;Aristote<\/em>, Paris, 1984). Nouvelle \u00e9dition\u00a0: Le Grand Livre du mois, 1997.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">\u00abDu grec \u00e0 l&rsquo;arabe. Quelques simples remarques sur la formation du vocabulaire philosophique\u00bb, dans <em>Serta leodiniensa secunda<\/em>, Li\u00e8ge, 1992, pp. 323-330.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">\u00abIslamic Manuscripts in Belgium\u00bb, dans Geoffrey Roper (ed.), <em>World Survey of Islamic Manuscripts<\/em>, vol. I, London\u00a0: Al-Furq\u00e2n Islamic Foundation, 1992, pp. 73-82.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">\u00abUn Coran li\u00e9geois\u201d\u00bb en collaboration avec Fr\u00e9d\u00e9ric Bauden, dans <em>La Vie wallonne<\/em> 56 (fasc. 417-418), 1992, pp. 5-20.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">\u00abProverbes et dictons\u00a0: la premi\u00e8re philosophie\u00a0?\u201d\u00bb dans <em>Aristotelica Secunda, M\u00e9langes offerts \u00e0 Christian Rutten<\/em>, publi\u00e9s sous la direction d&rsquo;Andr\u00e9 Motte et Joseph Denooz. Li\u00e8ge, C.I.P.L. (Universit\u00e9 de Li\u00e8ge, Facult\u00e9 de Philosophie et Lettres, Centre d&rsquo;\u00c9tudes aristot\u00e9liciennes), 1996, pp. 53-60.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">\u00abTaha Hussein (1889-1973)\u00bb, dans <em>Voir<\/em>. Figures litt\u00e9raires de la c\u00e9cit\u00e9 du Moyen \u00c2ge au XXe si\u00e8cle, nos. 12-13 (1996), pp. 126-129.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">\u00abParoles d&rsquo;aveugles (Bashsh\u00e2r ibn Burd et Taha Hussein)\u00bb, dans <em>Voir<\/em>, n\u00b0 14 (1997), pp. 64-71.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">\u00abL&rsquo;\u00e2ge d&rsquo;or de la civilisation arabo-musulmane\u00bb, dans <em>Vivant Univers<\/em>, Namur, 1997, pp. 20-27.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">\u00abAb\u00fb l-\u2018Al\u00e2 al-Ma\u2018arr\u00ee (363\/973-449\/1058)\u00bb, dans <em>Voir<\/em>. Cultures visuelles de la c\u00e9cit\u00e9 au XIXe si\u00e8cle I, n\u00b0 21 (2000), pp. 70-71.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">\u00abAl-A\u2018m\u00e2 al-Tut\u00eel\u00ee (XIe\/XIIe si\u00e8cle)\u00bb dans <em>Voir<\/em>. Cultures visuelles de la c\u00e9cit\u00e9 au XIXe si\u00e8cle II, n\u00b0 22 (2001), pp. 64-65.<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#00843b;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">\u00abJ\u00e9sus dans le Coran\u00bb, dans <em>Foi et Sagesse<\/em>, n\u00b0 7 (mars 2003), pp.\u00a05-24.<\/p>\n<\/div><\/li><\/ul><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-3871","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/web.philo.ulg.ac.be\/islamo\/wp-json\/wp\/v2\/pages\/3871","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/web.philo.ulg.ac.be\/islamo\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/web.philo.ulg.ac.be\/islamo\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/web.philo.ulg.ac.be\/islamo\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/web.philo.ulg.ac.be\/islamo\/wp-json\/wp\/v2\/comments?post=3871"}],"version-history":[{"count":2,"href":"http:\/\/web.philo.ulg.ac.be\/islamo\/wp-json\/wp\/v2\/pages\/3871\/revisions"}],"predecessor-version":[{"id":4764,"href":"http:\/\/web.philo.ulg.ac.be\/islamo\/wp-json\/wp\/v2\/pages\/3871\/revisions\/4764"}],"wp:attachment":[{"href":"http:\/\/web.philo.ulg.ac.be\/islamo\/wp-json\/wp\/v2\/media?parent=3871"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}