{"id":22,"date":"2012-12-11T16:47:26","date_gmt":"2012-12-11T16:47:26","guid":{"rendered":"http:\/\/www.mnkystudio.com\/theme-10\/?page_id=2"},"modified":"2020-12-09T14:19:15","modified_gmt":"2020-12-09T13:19:15","slug":"home","status":"publish","type":"page","link":"http:\/\/web.philo.ulg.ac.be\/thiasos\/fr\/","title":{"rendered":"Accueil"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"background-color: #ffffff;background-position: center center;background-repeat: no-repeat;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px;margin-bottom: 0px;margin-top: 0px;border-width: 0px 0px 0px 0px;border-color:#eae9e9;border-style:solid;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"margin-top:0px;margin-bottom:0px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><style type=\"text\/css\"><\/style><div class=\"fusion-title title fusion-title-1 sep-underline sep-solid fusion-title-text fusion-title-size-one\" style=\"border-bottom-color:#786f61;margin-top:0px;margin-right:0px;margin-bottom:70px;margin-left:0px;\"><h1 class=\"title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:42;line-height:1;\">Accueil<\/h1><\/div><div class=\"fusion-text fusion-text-1\"><p style=\"text-align: justify;\">Dans un c\u00e9l\u00e8bre passage des Histoires, H\u00e9rodote d\u00e9finit \u00ab\u00a0ce qui est grec\u00a0\u00bb (\u03c4\u1f78 \u1f19\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u1f79\u03bd) en y incluant le sang, la langue, les sanctuaires communs des dieux et les sacrifices, les m\u0153urs et coutumes similaires (VIII, 144). Un tel discours, plac\u00e9 dans la bouche des Ath\u00e9niens en guerre contre les Perses, atteste que la vie religieuse \u00e9tait con\u00e7ue comme une composante de l\u2019identit\u00e9 grecque et se d\u00e9clinait en plusieurs niveaux, allant des f\u00eates panhell\u00e9niques jusqu\u2019aux plus humbles offrandes familiales en passant par les actes pos\u00e9s par les cit\u00e9s elles-m\u00eames afin de se concilier la bienveillance des dieux.<\/p>\n<p style=\"text-align: justify;\">C\u2019est \u00e0 analyser et \u00e0 comprendre cet ensemble foisonnant d\u2019actes accomplis et de repr\u00e9sentations port\u00e9es par les communaut\u00e9s de la Gr\u00e8ce que s\u2019attache l\u2019unit\u00e9 de recherche \u00ab Religion grecque \u00bb du D\u00e9partement des Sciences de l\u2019Antiquit\u00e9 de l\u2019ULi\u00e8ge.<\/p>\n<p style=\"text-align: justify;\">Le terme \u0398\u1f77\u03b1\u03c3\u03bf\u03c2\u00a0est un clin d\u2019\u0153il \u00e0 ces groupes, circonstanciels ou institutionnalis\u00e9s, qui c\u00e9l\u00e9braient un dieu par des sacrifices, des chants et des danses. Une mani\u00e8re ludique de souligner \u00e0 la fois l\u2019int\u00e9r\u00eat scientifique pour le fonctionnement du polyth\u00e9isme antique, mais aussi la collaboration et l\u2019interaction au sein de notre unit\u00e9 de recherche.<\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-22","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/web.philo.ulg.ac.be\/thiasos\/wp-json\/wp\/v2\/pages\/22","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/web.philo.ulg.ac.be\/thiasos\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/web.philo.ulg.ac.be\/thiasos\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/web.philo.ulg.ac.be\/thiasos\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/web.philo.ulg.ac.be\/thiasos\/wp-json\/wp\/v2\/comments?post=22"}],"version-history":[{"count":5,"href":"http:\/\/web.philo.ulg.ac.be\/thiasos\/wp-json\/wp\/v2\/pages\/22\/revisions"}],"predecessor-version":[{"id":4576,"href":"http:\/\/web.philo.ulg.ac.be\/thiasos\/wp-json\/wp\/v2\/pages\/22\/revisions\/4576"}],"wp:attachment":[{"href":"http:\/\/web.philo.ulg.ac.be\/thiasos\/wp-json\/wp\/v2\/media?parent=22"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}