{"id":3732,"date":"2015-02-06T11:15:09","date_gmt":"2015-02-06T10:15:09","guid":{"rendered":"http:\/\/web.philo.ulg.ac.be\/thiasos\/?page_id=3732"},"modified":"2020-12-09T11:00:37","modified_gmt":"2020-12-09T10:00:37","slug":"representation-of-the-divine-and-working-of-polytheism","status":"publish","type":"page","link":"http:\/\/web.philo.ulg.ac.be\/thiasos\/representation-of-the-divine-and-working-of-polytheism\/","title":{"rendered":"Representation of the divine and working of polytheism"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"background-color: #ffffff;background-position: center center;background-repeat: no-repeat;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px;margin-bottom: 0px;margin-top: 0px;border-width: 0px 0px 0px 0px;border-color:#eae9e9;border-style:solid;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"margin-top:0px;margin-bottom:0px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><style type=\"text\/css\"><\/style><div class=\"fusion-title title fusion-title-1 sep-underline sep-solid fusion-title-text fusion-title-size-one\" style=\"border-bottom-color:#786f61;margin-top:0px;margin-right:0px;margin-bottom:70px;margin-left:0px;\"><h1 class=\"title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:42;line-height:1;\">Representation of the divine and working of polytheism<\/h1><\/div><div class=\"fusion-text fusion-text-1\"><p style=\"text-align: justify;\">Developing better understanding of how the Greeks envisioned (and interacted with) their gods is the shared focus of the different (past and present) branches of our research :<\/p>\n<\/div><div class=\"fusion-text fusion-text-2\"><h3>Cults, Myths, Iconography<\/h3>\n<\/div><ul class=\"fusion-checklist fusion-checklist-1\" style=\"font-size:15px;line-height:25.5px;\"><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#786f61;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">The study of specific deities within the cults and narratives in which they are present, across geographic and chronological boundaries (Vinciane PIRENNE-DELFORGE, in collaboration with Gabriella PIRONTI \u2013 Paris ; Sylvain LEBRETON).<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#786f61;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">The analysis of the iconographic strategies developed by Greek artists to make the divine \u201cmanifest\u201d in a ritual context and to communicate with it (H\u00e9l\u00e8ne COLLARD).<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#786f61;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">The study of cultural transfers between metropolis(es) and colony(ies) using two case studies (Elie PIETTE).<\/p>\n<\/div><\/li><\/ul><div class=\"fusion-text fusion-text-3\"><h3>Polytheism in motion<\/h3>\n<\/div><ul class=\"fusion-checklist fusion-checklist-2\" style=\"font-size:15px;line-height:25.5px;\"><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#786f61;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">The study of the transformation of Greek pantheons and the evaluation of continuities and changes in the concepts of piety and of the relationship with the divine, notably through epigraphic evidence and cult-epithets (St\u00e9phanie PAUL ; Sylvain LEBRETON).<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#786f61;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">The analysis of ritual practices, social agents and the topography of sacred space in the cults for Hellenistic sovereings, through epigraphy, papyrology and archaeology (Stefano CANEVA).<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#786f61;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">The transformation of the religious landscape of the Greek poleis, notably after synoecisms and metecisms (Alaya PALAMIDIS).<\/p>\n<\/div><\/li><\/ul><div class=\"fusion-text fusion-text-4\"><h3>Religious Norm<\/h3>\n<\/div><ul class=\"fusion-checklist fusion-checklist-3\" style=\"font-size:15px;line-height:25.5px;\"><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#786f61;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">The sources of authority in normative inscriptions with a religious matter and the way in which they receive their validity (Saskia PEELS ; Vinciane PIRENNE-DELFORGE ; Rebecca VAN HOVE).<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#786f61;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">Epigraphic evidence for the study of Greek religion, particularly concerning ritual practices and pantheons (Jan-Mathieu CARBON ; Vinciane PIRENNE-DELFORGE ; Zo\u00e9 PITZ).<\/p>\n<\/div><\/li><li style=\"background-color:rgba(255,255,255,0);\" class=\"fusion-li-item\"><span style=\"height:25.5px;width:25.5px;margin-right:10.5px;\" class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-angle-right fas\" style=\"color:#786f61;\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\" style=\"margin-left:36px;color:#4a4a4a;\">\n<p style=\"text-align: justify;\">The notion of impiety in literary and epigraphic evidence (Aurian DELLI PIZZI).<\/p>\n<\/div><\/li><\/ul><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-3732","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/web.philo.ulg.ac.be\/thiasos\/wp-json\/wp\/v2\/pages\/3732","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/web.philo.ulg.ac.be\/thiasos\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/web.philo.ulg.ac.be\/thiasos\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/web.philo.ulg.ac.be\/thiasos\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/web.philo.ulg.ac.be\/thiasos\/wp-json\/wp\/v2\/comments?post=3732"}],"version-history":[{"count":6,"href":"http:\/\/web.philo.ulg.ac.be\/thiasos\/wp-json\/wp\/v2\/pages\/3732\/revisions"}],"predecessor-version":[{"id":4550,"href":"http:\/\/web.philo.ulg.ac.be\/thiasos\/wp-json\/wp\/v2\/pages\/3732\/revisions\/4550"}],"wp:attachment":[{"href":"http:\/\/web.philo.ulg.ac.be\/thiasos\/wp-json\/wp\/v2\/media?parent=3732"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}